Know More About Indonesia Batik
Talking about batik is always identical to the Java community. This is certainly not out of any motive or images on fabric that comes from the kingdom in the area of Java. But perhaps not many people (especially young people) who know how the origins of batik. Especially learn more about the various types of motives and philosophy.
For that, with the guidance of a batik museum curator I would invite you to a little strip of various traditional motifs which until today is still widely used by the Java community. "Actually, batik has become a popular community for the rule of the king who was considered representative of the god in the 1927's," said Drs. Haryono alias Pak Bejo Bejo start talking about batik.
"When talking about the motive, is very broad. Because we are racing at some sources that we have said." Soesanto Sewan For example, he divides batik in nine groups by name, the slope, cement, machetes, truntum, kawung, gringsing, fried, nitik, motive periphery, and the bright moon. While based on the research centers of batik, motive was divided into three groups, the motive figurative, semi-figurative, and non-figurative. Another grouping is based on the color, the Cinnamon (red), Bangjo (red-green), and kelengan (purple). Some are grouped according to pembatiknya own batik like, Wan Tirto and Harjo Negoro.
"But generally divided into two kinds of batik, which is geometric and non geometric. This is according Vanderhoop," continued the father of two children. Or geometric motifs based on geometry can be seen on batik drawing lines like kawung, machetes, and banners. "In philosophy, this batik describes the bureaucracy in government. There is order from the king to the people, or the term unity gusti subjects."
While non-geometric motifs freer batik can be found in cement, or a picture of animals, plants, forests, and the like. "Yes, it describes the life of cement, which is a semi-life. Semi grows, grows it develops. Well, people who wear batik have hope that his life will be fulfilled with clothing, food, and shelter," continued the story while waiting for Pak Bejo a quiet museum visitors.
"In the process, people wear batik not because the meaning or philosophy, but rather on the propriety or the beauty of it."Irregularity can be seen from the many young children now wearing batik and kawung machete. Batik motive when in fact it should not be taken public, because it is only for family court. "Parang it only for the king. It refers to the customary law is unwritten," he explained.
This is not the absolute error of the younger generation. Because, even in the palace which is the root of the growth of this interpretation of batik was beginning to fade. Although there was still based on the use of that classification, but still there is fading. "However, if viewed from history, it emerged this batik and began with a side job saturated concubines, waiting for the king's visit. After that, newly developed by the artists kingdom and disseminated by the merchants. Saudagaran Batik manufacturers imitated this and then spread on community, "said the father was born in 1948.
For that, with the guidance of a batik museum curator I would invite you to a little strip of various traditional motifs which until today is still widely used by the Java community. "Actually, batik has become a popular community for the rule of the king who was considered representative of the god in the 1927's," said Drs. Haryono alias Pak Bejo Bejo start talking about batik.
"When talking about the motive, is very broad. Because we are racing at some sources that we have said." Soesanto Sewan For example, he divides batik in nine groups by name, the slope, cement, machetes, truntum, kawung, gringsing, fried, nitik, motive periphery, and the bright moon. While based on the research centers of batik, motive was divided into three groups, the motive figurative, semi-figurative, and non-figurative. Another grouping is based on the color, the Cinnamon (red), Bangjo (red-green), and kelengan (purple). Some are grouped according to pembatiknya own batik like, Wan Tirto and Harjo Negoro.
"But generally divided into two kinds of batik, which is geometric and non geometric. This is according Vanderhoop," continued the father of two children. Or geometric motifs based on geometry can be seen on batik drawing lines like kawung, machetes, and banners. "In philosophy, this batik describes the bureaucracy in government. There is order from the king to the people, or the term unity gusti subjects."
While non-geometric motifs freer batik can be found in cement, or a picture of animals, plants, forests, and the like. "Yes, it describes the life of cement, which is a semi-life. Semi grows, grows it develops. Well, people who wear batik have hope that his life will be fulfilled with clothing, food, and shelter," continued the story while waiting for Pak Bejo a quiet museum visitors.
"In the process, people wear batik not because the meaning or philosophy, but rather on the propriety or the beauty of it."Irregularity can be seen from the many young children now wearing batik and kawung machete. Batik motive when in fact it should not be taken public, because it is only for family court. "Parang it only for the king. It refers to the customary law is unwritten," he explained.
This is not the absolute error of the younger generation. Because, even in the palace which is the root of the growth of this interpretation of batik was beginning to fade. Although there was still based on the use of that classification, but still there is fading. "However, if viewed from history, it emerged this batik and began with a side job saturated concubines, waiting for the king's visit. After that, newly developed by the artists kingdom and disseminated by the merchants. Saudagaran Batik manufacturers imitated this and then spread on community, "said the father was born in 1948.
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